Sacred Art

Religious icon depicting an angel with dark wings, holding a sword above its head, wearing a colorful robe, with a halo and Greek inscriptions in the background.
A religious icon-style painting of a woman with a golden halo, holding a wooden staff, wearing a pink and blue robe, with curly hair, against a gold background.
Painting of the Virgin Mary holding Baby Jesus, both with golden halos, in a religious icon style.
An ornate framed sketch of a heron within an oval, surrounded by elaborate, swirling decorative borders in black and red ink.
A colorful painting of Saint George riding a white horse, holding a spear, with a red and green shield on his back. The background includes a blue sky, flames, and pieces of armor, with Greek text above
A religious icon depicting a woman, possibly a saint or the Virgin Mary, with a halo, holding a lamb. The image is ornately framed with decorative floral motifs and vibrant colors, resembling illuminated manuscript art.

Paintings on wood

Small sizes

Ursula’s paintings were selected for representation on the Australian Christmas stamp for 2005 and 2018.

Two Australian postage stamps featuring religious artwork; the left stamp shows the Virgin Mary with baby Jesus, and the right stamp depicts two women, one playing a musical instrument.

These works of sacred art are hand-painted originals using the age-old method of egg tempera on wood panel. In this traditonal medium we make our own paint using colour powder pigments with egg yolk as a binder. The white ground beneath the painting is produced by mixing warm rabbit-skin glue with gesso (gypsum - Calcium Carbonate).

The late-fourteenth century masters-apprentice Cennino Cennini, in his Il Libro delle’Arte, records the painting and gilding practices used in the bottege or art workshops of Florence and beyond. Sacred images of the Madonna and Child, Saints and Angels were the main subjects for painting and found their focus for devotion and meditation in churches, chapels, monasteries and homes. With their icongraphic origins in the Holy Land and Europe, these contemporary panel-paintings revive and celebrate a time-honoured tradition of devotional art.

By incorporating fields of 23 karat gold leaf and decorative gilding methods with traditional pigment colours, these luminous gems convey an art form that embraces ideas of ethereal and transcendental beauty.

Paintings on wood

Medium sizes

Close-up of a religious icon painting featuring a partially visible face of a woman with a gilded halo and intricate dark blue and gold head covering.

Paintings on wood

Larger sizes

Sacred images on large wood panels depicting the Madonna and Child, the Angels and the Saints proliferated in Europe from the thirteenth century. Most of these resplendent works - wrought with rich bright colour and light-reflective gold leaf, can now be viewed in galleries and museums worldwide.

Originally though large panel paintings adorned an altar in a church, chapel or shrine; and so, came to be known as ‘altarpieces’. In the Eastern Orthodox tradition, such sacred images are referred to as Icons and are venerated in the context of the Iconostasis - a structure that conceals the holy altar in churches. Smaller paintingsinstead, are found in ‘prayer corners’ of the home or small private family chapels.

We are witnessing a revival of deep curiosity in hand-made sacred paintings on wood. And while the imagery speaks of the religious devotion and commitment of peoples over the ages, the expression of certain themes such as loving kindness, compassion, and spiritual vision are more universal and timeless.

PAPER & PARCHMENT

Illuminations

Four small glass bottles with cork stoppers containing different colored powders labeled saffron yellow, yellow ochre, burnt sienna, and lapis lazuli, placed on a textured surface.

‘Ilumination’ refers to the painted decoration of a medieval manuscript (a hand-written and painted book), usually on parchment (prepared animal skin such as sheep, goat, pig or calf). The word is derived from the Latin illuminare ("to light up") because of the glow created by the radiant colours along with gold and silver leaf, which is often burnished to a high shine.

Traditional binders for making paint in illuminated manuscripts:

Dry powder pigment, the illuminator’s source of colour, are mixed with a binding agent or medium. The binder allows the pigment to adhere to the parchment surface and works to preserve the colour over time.

Egg glair was the main binding agent used in manuscript illumination up until the late 14th century. Untreated egg white, being slimy and irregular in consistency, is unsuitable to make smooth paint. When ‘clarified’ to make egg glair, the medium is runny, smooth, and sticky. To make egg glair by the medieval method, beat an egg white to a stiff foam, leave it overnight, skim away the froth, then extract the clear liquid. Medieval illuminators preserved their glair by encasing the solution between two broken egg shells, which allowed a degree of air to circulate and thus prevented rancidity.

Medieval egg glair recipe

When a mix of pigment and glair alone is painted onto the malleable parchment, cracks sometimes developed. A little honey was often added to the mixture, allowing greater flexibility and paint viscosity. Earwax, too, was also recommended to inhibited the formation of froth in the medium!

Seven gold nuggets of various sizes on a dark surface.

ETCHED GOLD GLASS

Verre églomisé

Verre églomisé as a pictorial art form has its origins in Roman antiquity with a revival in the 14th and 18th centuries. The technique involves applying gold or metal leaf with gold size (glue) on the reverse side of the glass. The design is then etched into the still-moist gold leaf using fine tools. When dry, the background or ‘negative spaces’ are painted, traditionally in black or red oil paint, to produce intricate and light-reflective designs.

Illustration of various bird species, including a heron and smaller birds, with green circular backgrounds and stylized greenery.

Reverse Glass Paintings

History and tradition

Reverse painting on glass is an art form widely used for sacred paintings since the medieval era, existing both in the Byzantine eastern empire and later spreading to Italy, where it was embraced from the 13th and 14th centuries.

A popular folk art tradition of Christian themes also emerged in the 19th century in countries such as Poland, Austria, Romania and Slovakia. Beautiful examples can still be found in situ within the wooden churches of the Tatra Mountains on the UNESCO World Heritage List. Jesuit missionaries also spread the art form to China and Japan where it flourished in the Edo period.

Techniques

A linear design is painted onto the reverse of the glass (often in black or brown), over which successive layers of paint colour are applied using both solid and transparent paint values. Gold or other metal leaf was sometimes added before or after a transparent paint layer; and Verre eglomise techniques of gold etching can also be incorporated into the bold design.